From the Forward:
[…]In seeking to expand my Shabbat repertoire, I have been surprised to find particular inspiration in Indian cooking. Three of India’s major religions — Hinduism, Jainism, and Buddhism — advocate the principle of ahimsa, non-violence towards all creatures. That tradition makes Indian cooking particularly welcoming for vegetarians like us. In experimenting with Indian flavors, David has tended to be the bolder adventurer, while I have stuck more closely to cookbooks. But a few months ago, I was inspired to come up with this recipe, a curry of black eyed peas and butternut squash, after tasting a similar combination at the Eastern Mediterranean restaurant Oleana in Cambridge. The cumin and sautéed onion bring out the sweetness in the butternut squash, and the black eyed peas are a cool relief from the cayenne. It pairs well with rice, or with a spinach salad.
If you’ve never cooked with Indian spices, it’s best to buy them at an Indian market or in the bulk aisle of an organic grocery store — you’ll pay much more for small bottles. But don’t worry if you’re missing one spice, or want to experiment by adding another. You can play with the balance of spices to suit the tastes of your friends and family, too — it’s less about strict rules or exact amounts than the combination of flavors and aromas. Indian food, I’m learning, both encourages and forgives creativity: from home to home, no dish is prepared in precisely the same way, a curiosity considering how classic many dishes have become. It too has come to remind me of what Shabbat can be.[…]
Read more: http://blogs.forward.com/the-jew-and-the-carrot/152922/shabbat-meals-black-eyed-peas-and-butternut-squas/#ixzz1pCZTStek
Himal 07.02.2012 (Nepal)
Filmmaker Hira Nabi explains how hard it is for for gays and lesbians in Pakistan. “It is not just that the penal code criminalises homosexuality, however. Certain tenants of Islam as practiced in Pakistan also condemn it. On the ground, this is more effective than the inherited colonial law, as the fear of committing a ‘sin‘ tends to carry far more relevance for most than the fear of being charged under Article 377. Southasian history is steeped in evidence of fluid sexual practice, but in modern-day Pakistan there has been significant re-writing of history. Classical poetry carries references to homoeroticism; monuments and legends bear witness to queer love affairs and homosexual devotion; love is celebrated regardless of orientation. This past, however, is not easily reclaimed. Polyamorous love – having multiple sexual partners at any given time – has also been written out of the region’s many histories, and has largely disappeared from the public imagination.”
Outlook India 13.02.2012 (India)
Sony Pictures caused some confusion in India by announcing last week that it will not be releasing David Fincher‘s new screen adaptation of Stieg Larsson‘s “The Girl with the Dragon Tattoo” in India. After all, the Indian censorship board announced back in December that some alterations would be necessary, explainsNamrata Joshi, and Sony has not objected to film scenes being pixellated in other countries. “All this comes as a blow at a time when the Central Board of Film Certification has been trying to take a step forward towards becoming less restrictive. Last year saw a clutch of mainstream Hindi films given ‘A’ certificates without cuts. A long, gay kiss was allowed in ‘I Am’ and ‘Delhi Belly’ got away with foul language and references to oral sex. (…) What would go a long way is a sound rating scheme rather than censoring or bans.”
openDemocracy 28.01.2012 (UK)
N. Jayaram is annoyed by the hypocrisy of the politicians in India. On the one had they make it impossible for Salman Rushdie to attend the Jaipur Literary Festival, on the other they complain in Russia that the Russian Orthodox Church in the Siberian town of Tomsk has appealed for a ban on the Bhagavad Gita: “The Gita is considered sacred by Hindus and India’s parliamentary business was interrupted at length as government and opposition leaders vied with one another in condemning the move in faraway Tomsk, whose court eventually threw out the appeal.”
Eurozine 22.01.2012 (Austria in English)
Freedom of opinion is no longer regarded as something principally good, but as a threat, writesKenan Malik in response to the threats against Salman Rushdie‘s life which preventing him from attending the Jaipur Literature Festival. “Social justice requires not just that individuals are treated as political equals, but also that their cultural beliefs are given equal recognition and respect. The avoidance of cultural pain has, therefore, come to be regarded as more important than the abstract right to freedom of expression. As the British sociologist Tariq Modood has put it, ‘If people are to occupy the same political space without conflict, they mutually have to limit the extent to which they subject each others’ fundamental beliefs to criticism.’ What the anti-Baals of today most fear is starting arguments. What they most want is for the world to go to sleep.”
The Economist also looks at the repression of homosexuality in the Muslim world.
Nahoum & Son’s Bakery, in the labyrinthine New Market in central Calcutta, is the embarkation point for making contact with the city’s Jewish community. David Nahoum, its undisputed leader, said to be about 90 and in ill health, no longer sells plum cakes, greets visitors or gives interviews to reporters. The first two responsibilities have been outsourced to Mr. Hulda, Nahoum’s friend, business associate and a Hindu.
Read the rest at The Forward.
A three-part series here.
The Karma Kosher – on Israeli Goan entrepreneurs.